Constrained vs Unconstrained

| 2 minutes

excerpt from Dr Michael Eades Substack Article: https://michaeleades.substack.com/p/the-arrow-147

A friend of mine joked that she woke up on October 7 as a liberal and went to bed that evening as a 65-year-old conservative. But it wasn’t really a joke and she wasn’t the only one. What changed?

The best way to answer that question is with the help of Thomas Sowell, one of the most brilliant public intellectuals alive today. In 1987, Sowell published A Conflict of Visions. In this now-classic, he offers a simple and powerful explanation of why people disagree about politics. We disagree about politics, Sowell argues, because we disagree about human nature. We see the world through one of two competing visions, each of which tells a radically different story about human nature.

Those with “unconstrained vision” think that humans are malleable and can be perfected. They believe that social ills and evils can be overcome through collective action that encourages humans to behave better. To subscribers of this view, poverty, crime, inequality, and war are not inevitable. Rather, they are puzzles that can be solved. We need only to say the right things, enact the right policies, and spend enough money, and we will suffer these social ills no more. This worldview is the foundation of the progressive mindset.

By contrast, those who see the world through a “constrained vision” lens believe that human nature is a universal constant. No amount of social engineering can change the sober reality of human self-interest, or the fact that human empathy and social resources are necessarily scarce. People who see things this way believe that most political and social problems will never be “solved”; they can only be managed. This approach is the bedrock of the conservative worldview.

Hamas’s barbarism — and the explanations and celebrations throughout the West that followed their orgy of violence — have forced an overnight exodus from the “unconstrained” camp into the “constrained” one.

Which are you?